Monday, December 19, 2022

MY POLITICAL STORY — IT WAS BORN IN MY HEART AND LEVELED BY MY HEAD!

By Edwin Cooney


I was born an upstate New York Republican which is why, in November of 1956 at age 10 going on 11, I got into trouble for running my political mouth. It was during the second Stevenson/Eisenhower campaign when I said to a schoolmate who turned out to come from a Democratic political heritage: Two four six do tell, who do you think should go to hell? Stevenson boo! Stevenson boo! Stevenson boo! 


My friend Robby told his dad and his dad reported me to a school authority who proceeded to sternly scold me! (By the way, these days I admire Adlai Stevenson and for much of what he stood for.)


The late 1950s constituted a tense time. Khrushchev beat us into space while we were all attending the Yankees/Braves 1957 World Series. (It was clever of him to beat us while we were all at the games!) We worried that Russia might drop a bomb on us from the open skies. Then President Eisenhower, Vice President Nixon, and Secretary of State Dulles began pushing back against Premier Khrushchev's threat to create a separate peace with East Germany thus ending our right to remain in and protect West Berlin. That could mean war. Thus Ike, Nixon, Dulles as well as J. Edgar Hoover became my personal heroes and protectors.


After JFK defeated Richard Nixon (my GOP hero) for president in 1960, I reconciled myself with JFK because, after all, he was my president.  I delighted in his youth and in his Boston accent. Following his assassination, however, I couldn't get used to LBJ who seemed so coarse and so starkly political!


At that time in early 1964, I began reading commentaries on the rise and fall of great historic empires such as Rome, Greece and even Great Britain. The long and short of those stories was that those empires were born in fierce patriotism determined to resist government coercion, but they grew to become huge incompetent bureaucracies that ultimately died of softness due to too much government and too many giveaways.


The Democrats, I was assured, were primarily guilty of a "steady, deadly, drift to the left” due to FDR's New Deal. It all fit in and made sense to me. Thus I was captured by the general endorsement of that version of history by Ike, Nixon, and Barry Goldwater.. Then, too, it seemed that the Democrats were unconstitutionally finding ways for the federal government to assist Blacks and, although I revered the GOP's Abraham Lincoln interest in helping Blacks, I saw the distinction between federal and private assistance for Blacks. Hence I supported the GOP sponsored "free enterprise zones" over federal restrictions on freedom of choice. The struggle between Whites and Blacks was a people's issue not a government issue. How well or how badly people got on together was up to them, not up to "big government." 


In 1968, I was delighted that Richard Nixon, my lifelong hero, was finally elected to end (and I believed to win) the Vietnam War. As I saw it, Richard Nixon was a moderate rather than a conservative Republican. Conservatism by then had lost much of its luster for me, primarily because of what I saw as its tendency to brutally ridicule its opposition in both parties primarily at the behest of the John Birch Society. Between 1969 and 1973, Nixon seemed to dither on the Vietnam War. His Vietnamization increasingly became more more politically strategic than it was patriotic. Then along came Watergate. At the same time, I was a student in college and my knowledge of history greatly altered my once neat idea of the rise and fall of empires and nations. Next came the "Saturday Night Massacre" which saw President Nixon fire Watergate special prosecutor Archibald Cox and which rocked my political soul.


The ultimate resignation of President Nixon (which was almost as sad as it was necessary) and President Gerald Ford's pardon of his "old colleague" smacked too much of partisan politics for me. Hence, I began re-evaluating my loyalty to the Republican Party.


By 1976, although I knew Democrats were as sinful as Republicans, I became increasingly aware of three basic realities. First, freedom, without responsible adjustment and regulation by society, was a license for social and economic warfare. Second, by their traditional dependence on government to protect their interests, business and banking leaders had already demonstrated that government regulation was and would remain a legitimate tool for the social stabilization of the nation. Finally, just as government is a legitimate tool for the rich, government is a legitimate tool for everyone. After all, no one is only a taxpayer; we're all tax beneficiaries as well. All of us pay taxes even if it’s just the taxes added onto prices that compensate merchants and other wealthy industrialists for the taxes they must pay to remain in business. Thus, since 1976, the Democratic Party under the leadership of Jimmy Carter (who in my opinion was the most humane and creative president of the final 25 years of the 20th Century) has been my hero, not because he was faultless but because he possessed a sense of balance and benign justice which are vital elements of good government of a healthy society.  


However unlikely or unrealistic it may be, I hope that before my time is over, both major political parties will realize that unless they learn to work together, even as they contest one another, the fire of their angry and mutual contempt will invariably destroy the freedom for which they insist  they stand. In order to bring this about, let local, state, and national elected executives and representatives become politicians once again, rather than the mean vessels of anger too many have become over the past sixty years!


Our national leadership's realization of the above would bring my political story to a happy ending.


Call it a fairy tale if you must, but let it be, at long last, real!


RESPECTFULLY SUBMITTED,

EDWIN COONEY 

Monday, December 12, 2022

DOES WHAT WE THINK DEPEND ON HOW WE THINK?

By Edwin Cooney


Last week, I sought to tackle the cause and effect on our national mood by asking when our personal sins were each other’s business. I went on to assert that the culture war which has been going on particularly since the 1960s has moved from political differences into moral differences. From there, rather than offer anything in the way of a solution to our current dilemma, I offered a list of healthy ways to look and even resolve a set of twelve outlooks or attitudes.


My friend, whom I'll call “Pennsylvania Ben,” took strenuous objection to some of my suggestions and even more to the legitimacy of  my way of thinking.


Pennsylvania Ben insists that my set of suggestions amount to "intellectual gook." He goes on to assert that his “linear" way of thinking is realistic. Then he proceeds to generously comment on some of my points. I'll only mention a few to clarify my meaning.


I made the point that what tomorrow may or may not be is not for me to judge. He responds "Congratulations, that was profound! It's like pointing out that how standing in the rain can result in someone getting wet." I've been told that the reason behind the effort to limit minority voting rights has a lot to do with conservatives who worry that today's minorities will inevitably become the majority, thus endangering the traditional dominance of white Anglo-Saxon Americans, causing them to become minority citizens. Additionally, don't most aging adults worry that their offspring will be less conscientious and less moral than their own generation?


Another point: some people firmly believe that free enterprise ought never to be subject to regulation. They also believe that the acquisition of guns ought never be regulated no matter the type of gun, to say nothing about the use of the gun.


Pennsylvania Ben also expressed his intolerance of the value of religion. He believes the religious community is wrong. Religion, he insists, is illogical and dangerous.


Pennsylvania Ben prides himself on his linear or logical thinking. He appears to believe that we creative and artistic types automatically are too dogmatic rather than logical. Yet, I know of several linear thinkers who are both dogmatic and artistic. Dogmatism requires a set of rules that governs logic. Fundamentalist religious types base their dogmatism on their religious teachings. I have a friend I call “Kentucky Brian” who believes as Pennsylvania Ben does that one ought to ask for forgiveness rather than for permission. Kentucky Brian's logic depends on his religious faith. Both Pennsylvania Ben and I believe that capital punishment is fundamentally wrong. My friend Kentucky Brian believes that capital punishment is right and moral out of his faith. Kentucky Brian and I share the Christian faith even as we disagree as to the morality of capital punishment. As I see things, both the logical and the right brain intellectual types have something in common. Neither type fully grasps what it takes to create and govern a more perfect humanity! 


As to Pennsylvania Ben's request that I "please get my head out of both my behind and out of the clouds,” I think I'll leave my head right where it is as I've never met someone who possesses the physical dexterity to assume that wondrous position!


As to the original question, does what we think depend on how we think, I suggest that both how and what we think largely depends on our personal experiences!


RESPECTFULLY SUBMITTED,

EDWIN COONEY

Monday, December 5, 2022

WHEN ARE MY SINS YOUR BUSINESS AND WHEN ARE YOUR SINS MY BUSINESS?

By Edwin Cooney


About a week ago, I asked my friend “Albany Steve” the above question. Steve's response was straight and simple. He said: our sins are society’s business when they affect society.


I insist that our personal sins are society's business only when a case or cause has been demonstrated to be detrimental to the structure and function of society. Hence Indian genocide, slavery of Blacks, religious bigotry, and gender prejudice have all been proven to be everybody's sin.


The relevance of this question can easily be found in the depth of this terrible "culture war" that has been going on between conservatives and liberals since the days of President Lyndon Johnson and Chief Justice Earl Warren during the middle and late 1960s. The intensity of this culture clash was increasingly strengthened by the moral outrages created by the Vietnam War and the Watergate scandal of the early and mid 1970s. The Supreme Court's decision in Roe v. Wade in January 1973 intensified much of the public's unhappiness with the judicial branch's striking down of state laws in 1962 requiring prayer in public schools. 


Since the 1960s and 70s, what were once political differences have become largely moral differences exemplified by the presidential philandering of Presidents Clinton and Trump and by the misleading policies of President George W. Bush as well as by President Gerald Ford's pardoning of President Richard Nixon.


The moralization of politics has succeeded the mere politicalization between Republicans and Democrats. When most Americans merely had political differences, the American "body politic" functioned quite amicably. Today, even our personal gender identification is an ongoing public issue. A public issue is generally regarded as a matter threatening to the public's welfare.


You'll be glad to know that I have no solution to this quarrelsome state of affairs even as I outline the existence of this disturbing phenomenon. Still, I think we'd be better off if we took the following positions on public issues.


(1.) Your religiosity or lack there of is exactly none of my business and matters only to the extent you choose to share their significance with me;

(2.) What tomorrow may or may not be, socially and politically, is not for me to judge;

(3.) Understand that God isn't going to bless America any more than He blesses the other nations of the world-after all, nowhere in scripture does it say that nations are worthy of Heavenly salvation;

(4.) Everyone, no matter his or her profession, is subject to legitimate limitations and  regulations;

(5.) What you do with your body is strictly your business, but remember life is precious;

(6.) Absolutely no one is superior due to their race, religion, or political philosophy;

(7.) You may be a taxpayer but you are also a worker, customer, client, patient, student, neighbor, family member and citizen who is subject to the advantages and outrages thereof;

(8.) Although we're told that the poor will always be with us, a poor customer's money is as valuable as a rich person's money even as it comes through government succor;

(9.) Climate change, be it cyclical or due to human greed, is a reality that must be faced;

(10.) You and I love someone or some cause when their welfare is equal to, or greater than, our own welfare;

(11.) The opposite of love is indifference not hatred;

(12.) The parents of anger and hatred are usually ignorance and fear.


That's how I see a few things. Now it's your turn!


RESPECTFULLY SUBMITTED,

EDWIN COONEY