Monday, October 6, 2014

AMERICA’S REAL NATIONAL PASTIME

By Edwin Cooney
           
I know, you’ve always thought that baseball was America’s national pastime – me, too.  Unfortunately, you and I are sadly mistaken!  A new breed of politics and politicians constitutes America’s real national game.

Up until the last two years of President George Washington’s second term, he had governed without the use of political parties. Then in 1795, political partisanship began to take root and affect “the body politic” of the new republic. Both his Secretary of the Treasury Alexander Hamilton and his Secretary of State Thomas Jefferson, in addition to their other virtues and talents, turned out to be dedicated, practical politicians.  As early as April 11th, 1789, nineteen days before General Washington took the presidential oath at Federal Hall in New York City, Hamilton, one of Washington’s closest advisors, gave John Fenno, owner of a newspaper called “The Gazette of the United States,” the contract to print all government publications.  Additionally, Hamilton, John Adams, John Jay and other believers in a strong central government published political commentary in Fenno’s paper – sometimes under their own names and sometimes under pseudonyms.

By 1793, Thomas Jefferson had hired Philip Freneau (a man known as “the poet of the American Revolution”) as a French translator for the State Department.  Jefferson, who spoke fluent French, needed no translator. Freneau, being of French descent and aligned politically with Jefferson, published Jeffersonian and Madisonian Democratic-Republican tracts in his “National Gazette” even as he was compensated by all of the taxpayers, whether “Jeffersonian” or otherwise.  Thus, long before Washington’s death on the night of December 14th, 1799, some of the most negative elements of partisan party politics were already national institutions.

From Washington’s time right up until that of Teddy Roosevelt, politics was about meeting the needs of broad constituencies.  Federalists, Whigs and early Republicans sought to court and feed capitalism and commerce with federal favors -- it was called “the American system.”  On the other hand, Jeffersonian and Jacksonian Democrats (originally known as Democratic-Republicans) courted and fed rich southern slaveholding planters and small “yeoman farmers” or frontier settlers.

Today, 221 years after the founding of Hamilton’s Federalists and Jefferson’s Democratic-Republicans, we live amidst the complaints and self-righteous justifications of two governmental doctrines. They are doctrinaire conservatism and liberalism. 

Conservatism, which has its roots in Hamilton’s Federalist Party as well as in the Whig and very early Republican Party, articulates these five basic guidelines:  belief in the strict interpretation (or strict construction) of the United States Constitution; belief that human rights are the natural gift of property rights (in other words, that property rights are superior to human rights); a strong belief in the freedom to associate or disassociate with others without fear of government regulation or regimentation; belief in the supremacy and morality of pure economic capitalism; and, finally, belief that government that is separate from the influence of religious faith is immoral government.
Modern doctrinaire liberalism, which is primarily the offspring of early Twentieth Century progressivism, is compliant to the following guidelines:  belief in the elasticity of the United States Constitution (in other words, if the Constitution doesn’t specifically prohibit a law or policy it is automatically constitutional); dedication to the supremacy of human rights over property rights; insistence on the government’s obligation to oversee and regulate the lawful activities that affect the public welfare even when employing private profitmaking institutions; belief that the assurance of equal opportunity is a public obligation and not a matter of private choice; and, finally, belief in the absolute separation of church and state.

All these political guidelines (or, if you insist, principles) have a new twist in Twenty-first Century America.

Back in 1789 at the dawn of our new republic, royalty, which had dominated society since the beginning of time, was replaced by the most fascinating, manipulative and maddening species of humankind imaginable: the politician.  For most of the two centuries which followed, this needy but useful being appealed to us from the perch of the successful soldier, lawyer, or public official.  Many politicians served us well as inspirational teachers, jurists, and statesmen.  Then, something happened.

On the evening of Sunday, March 12th, 1933, Franklin Delano Roosevelt, seated in a small metal wheelchair, rolled behind a set of microphones in the East Room of the White House and began to talk calmly, simply and directly to the American people about the banking crisis.  His cultured Harvard/patrician accent was like a balm to the nerves of a people who, even as he spoke, were in the midst of losing their homes, their bank accounts and their confidence in our form of government.  Hence, beginning that Sabbath March night, the president and the politician became a person to the American people in a way never known before.  In other words, that night government actions truly became our personal business in the starkest way imaginable.  Since that night, the motives and behaviors of men named Franklin, Harry, Ike, Jack, Lyndon, Richard, Jerry, Jimmy, Ron, the two George Bushs, Bill, and Barack have become as central to our concerns and to the evaluation of us as a people as almost any public issue.

Like the movie stars, music performers, and sports figures we’ve adopted as heroes in our personal lives and national games, it seems to this observer that we have lately allowed ourselves to be entertained rather than to be guided and served by politicians.  Even worse, we have allowed ourselves to be entertained by politics itself.  It may well be then that politics -- like anything else that lulls or entertains us -- has become our master!

I don’t know if that reality concerns you, but it sure does me!

RESPECTFULLY SUBMITTED,
EDWIN COONEY

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